Surprise Attack! Revolution carried through by small conscious minorities

Surprise Attack! Revolution carried through by small conscious minorities
Kabul in the Republican Revolution of 1973

Thursday, October 11, 2012

Anger about Malala Yousafzai should not be used for more war (Letter to Globe and Mail)

Anger about Malala Yousafzai should not be used for more war


(Letter to Globe and Mail, from Rebel Youth blog)
October 11, 2012

We reprint this letter to the editor calling for the deplorable attack on young Pakistani woman Malala Yousfzai to not be an excuse to whip up war fever by imperialism.


Dear Editor,

Your editorial (Why the Taliban are afraid of a 14 year-old girl, Oct 10th 2012) perversely exploits the attack on Malala Yousafzai by calling for "overwhelming force to bear" on the Taliban.  Malala herself in an interview with CNN last year said deal with the Taliban through talks and building more schools.  Using force has only lead to killing more young women, not making them safer.  For example in May a New York Times article described how President Barack Obama hand-picked a 17 year-old girl to be killed by drone without a trial.  The UK Bureau of Investigative Journalism estimates about 175 children have been killed by drones, and says the US sends a 2nd round of drones every attack which kills rescue workers.  Last month NATO admitted its bombs killed 8 Afghan women and girls collecting firewood.  Anger at the attack on Malala should not be used for more war which will kill more girls and women, that is senseless and not what Malala stood for.

S. Saleh Waziruddin
Niagara Falls, Ontario


Monday, June 18, 2012

Communist Parties win 11 Seats in Syrian Parliamentary Elections (MRZine)

Communist Parties win 11 Seats in Syrian Parliamentary Elections

MRZine June 18, 2012
(Published with edits in People's Voice June 16-30, 2012)

By S. Saleh Waziruddin

The first Syrian parliamentary elections under the new constitution, passed by 90% of voters in a referendum with 57% turnout, concluded in May with seat gains for Syria’s Communist Parties. The elections had a turnout of 51% (active duty military and police were ineligible) and voters elected 250 representatives from 16 geographic constituencies. The majority of seats are reserved for category “A”, required to be workers or peasants as defined by Labour laws, and the remaining representatives are elected as category “B” from the other classes.

The Communist Party of Syria (Bagdash) ran 30 candidates (13 in category A) in 15 constituencies and elected 8 (3 from category A), an increase of 3 from the previous parliament, while the Communist Party of Syria (Faisal AKA Unified) elected 3 representatives, reporting that its candidates’ individual votes amounted to 13% of the total, with the most popular candidate winning 300,000 votes. Voters voted for individual candidates but were provided with a list at the polling station called the “National Unity List” with candidates from parties in the National Progressive Front (NPF), which includes the two Communist Parties as well as the Arab Socialist Ba’ath (Renaissance) Party and 8 other parties. Only 41 of those elected were incumbents from the previous parliament, and more than 80 independents were elected.

The results announcement was delayed in some areas because of appeals filed about violations of the election law, and re-counts were conducted in some polling stations. The Communist Party of Syria (B) reported over 21 violations in Aleppo including the names of Communist candidates being crossed out from the National Unity List at one polling station. The CPS(B) filed two appeals to the Supreme Constitutional Court about these violations, one of which challenged the right of a winning candidate to be classified in category A because he was a lawyer, although a law professor.

The Communist Party of Syria (F-U) criticized the new parliament for having only 12% (30) women, whereas previously women made up 18% of the legislature, and said it would have preferred the elections to be held under better circumstances because of the violence in the country which it said limited the turnout. The CPS(F-U) criticized some parties for boycotting the election, saying that it was an inappropriate tactic based on a miscalculation that the government would fall from the boycott and criticized these parties for continuing to take positions which “hinder every effort to resolve a consensual peaceful solution to the crisis, and encourage terrorist acts and calls for foreign intervention in all candour.” The Party also criticized the process of forming the joint electoral list, which in the past included consultation between the parties in the NPF and had the Front's name instead of "National Unity List", but said that it expects the new parliament to be a tool for progress.

A rival coalition to the NPF called the Popular Front for Change and Liberation (PFCL) is lead by Qadri Jamil who was one of the drafters of the new constitution. Jamil was elected as an independent but leads the People's Will Party (also the name of a 19th century Russian terrorist organization), which is the legal name of the National Committee for the Unity of Syrian Communists, formed after they were expelled from the CPS (B) under accusations of Trotskyism. The PFCL also includes a 1957 split of the Syrian Social Nationalist Party ("Intifada" or uprising), whose parent party is an NPF member, as well as independent legislators including some trade unionists. The PFLC appealed election results across Syria and has called for nullifying the vote. At the opening of the first session of the new parliament Jamil rose to a point of order and lead a walkout/boycott by the PFLC.

Six parties in neither the NPF or the PFCL ran 81 candidates but did not win any seats.

The first Communist to be elected in an Arab parliament was Khalid Bagdash in 1954, a Kurd who was a delegate to the Communist International (Comintern). During World War II Bagdash lead the national resistance against the Vichy French occupation of Syria. While many Communist Parties experienced splits in the 1989-1991 period of counter-revolutions in the Soviet Union and Eastern Europe, uniquely this division happened much earlier in Syria. In 1986 Bagdash, who was the leader of the Communist Party, criticized Gorbachev’s policies and what they meant for socialism including in Syria, and subsequently lead a split from the Party as the majority of the Central Committee under Yusuf Faisal agreed with Gorbachev's policies.



Wednesday, May 16, 2012

Nothing "Sticky" About Religious Accommodation (letter to People's Voice)

Nothing "Sticky" About Religious Accommodation 

(letter to the People's Voice editor printed May 16-31, 2012 issue)

In your May Day 2012 issue letters section, Wayne Madden writes that a flawed on-line CBC poll aligned him with the Wildrose Party on one question because he believes “giving extra protection to certain religious groups, whether that group is a minority or a majority in society” amounts to the state establishment of religion and somehow puts religious rights over other rights.

The actual question on-line is not about protection but accommodation: “How much should be done to accommodate religious minorities in Alberta?” It’s revealing that the question was misinterpreted this way. There is a reason why we need extra efforts to accommodate faith-based minorities but don’t need more efforts to accommodate faith-based majorities, similar to why we need efforts to accommodate LGBT2SQI and not heterosexuals, why we need extra efforts to accommodate women but not men, and why we need extra efforts to accommodate oppressed peoples but not their oppressors. This is because of the existence of patriarchy and racism, which are historical oppressions tied to systems of production that pre-date capitalism but have become interconnected with capitalism.

Attacks on faith-based minorities are often really racism-driven attacks. After all no one administered theology tests trying to distinguish a Sikh from a Muslim during the vigilante attacks which followed in the wake of 9/11, such as firebombing mosques and Gurdwaras (Sikh temples), assaulting men with turbans or women wearing veils. Religion may or may not have been an important part of the victims’ lives, but that was no protection from the racists. The reason faith-based minorities are attacked are because of fears of losing WASP (White Anglo-Saxon Protestant) supremacy, and if we don’t protect the minorities we leave the working class and its allies open to divide-and-conquer.

This is similar to why we need laws protecting the rights of workers and the poor but don’t really need laws protecting the rights of the bosses. We can say that a law forbidding anyone from sleeping under a bridge is equal, but the truth is that under capitalism the rich have plenty of homes whereas the working poor and unemployed need the bridge for shelter. Similarly, faith-based minorities don’t have access to most of the capital in this country (contrary to anti-Semitic conspiracy theories) and need to be protected from those who do.

There is much institutionalization of some religions over others many of us take for granted, such as why our weekends are on Sundays and Saturdays, why statutory holidays coincide with Judeo-Christian ones, as well as bias in school textbooks.

Religion is not something that exists independent of the historical processes behind patriarchy, race, and class. It’s no accident that people in some parts of Europe are Catholic whereas others are Protestant, while others still are Muslim, Jewish, pagan, etc. Religion is interconnected with ethnicity, culture, and race, and so religious rights don’t exist in isolation from other rights.

Unfortunately there is a big blind spot not just in Canada generally but within the left in particular which ignores the realities of patriarchy and racism when opining on issues that only from the surface seem unrelated, such as religious accommodation. In particular Islamophobia operates by painting Muslims as a threat to secularism, whereas Muslims don’t have the power to threaten secularism here but the capitalists behind WASP supremacy do. Bogus campaigns in Ontario and in the United States against non-existent Shari’a courts gain acceptance from the left by re-branding racism as secularism, when in fact there has never been a proposal to establish Shari’a courts in North America.

My recommendation to People’s Voice readers is that if you ever find yourself on the same side of an issue as the Wildrose Party or other bigots, even if it is on an on-line poll however flawed, you should reconsider your views, repeatedly if necessary! The issue of accommodating minorities, even faith-based ones, is not “sticky” or complicated after all, any more than racism and patriarchy are. 

S. Saleh Waziruddin,
Niagara Falls, ON